[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 15.62 # 起信論疏筆削記 15.62 起信論疏筆削記 15.62 - **Language:** Classical Chinese ### [15.62](https://indike.org/pramana/in.bauddha.taisho.1848.15.62) 會相入實者，上來先說從真如門起生滅門，今則會彼生滅入於真如。前則從本起末，此則攝末歸本。無不皆從法界流，無不還歸於法界，即二門不二也。亦同《智論》云：若無空義者，一切法不成。又云：先分別諸法，後說畢竟空。然說之雖異，法乃同時；文不頓書，故成前後。又若不分別，焉知此是空？故次明也。 > Regarding "integrating marks into reality": above, it first spoke of arising the gate of arising and ceasing from the gate of tathatā; now it integrates that arising and ceasing into tathatā. Previously it arose the branches from the root; here it gathers the branches back into the root. There is nothing that does not flow forth from the dharmadhātu, and nothing that does not return to the dharmadhātu; that is, the two gates are non-dual. It is also like the Mahāprajñāpāramitopadeśa saying: "If there were no meaning of emptiness, all dharmas could not be established." It also says: "First distinguish all dharmas, and later speak of ultimate emptiness." However, although the explanations differ, the dharmas are simultaneous; because the text cannot be written all at once, it becomes sequential. Furthermore, if one does not differentiate, how could one know that this is empty? Therefore it is clarified next. > — English (machine translation) (machine translation) - [Previous: 15.61](https://indike.org/pramana/in.bauddha.taisho.1848.15.61) - [Next: 15.63](https://indike.org/pramana/in.bauddha.taisho.1848.15.63) - [Up: 15](https://indike.org/pramana/in.bauddha.taisho.1848.15) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.15.62) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.15.62](https://indike.org/pramana/in.bauddha.taisho.1848.15.62) · Pramāṇa