[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 15.67 # 起信論疏筆削記 15.67 起信論疏筆削記 15.67 - **Language:** Classical Chinese ### [15.67](https://indike.org/pramana/in.bauddha.taisho.1848.15.67) 三、結。論　知心無念者，覺知真心本不動也。疏　方便者，能所未亡故。正觀者，心境雙泯故。問：前標所觀通於心色，云何雙結但約心耶？答：心細色麁，本末殊等，觀色空則未必得入，觀心空則必能入也。 > 3. Conclusion. The treatise: 'Knowing that the mind is without thought': awakening to and knowing that the true mind is fundamentally unmoving. The commentary: 'Expedient means': because subject and object have not yet vanished. 'Correct contemplation': because mind and object are both extinguished. Question: Earlier, the stated object of contemplation applied to both mind and form; why does the dual conclusion refer only to the mind? Answer: Mind is subtle and form is coarse, the root and the branches being distinct; by contemplating the emptiness of form, one may not necessarily attain entry, but by contemplating the emptiness of the mind, one will necessarily be able to enter. > — English (machine translation) (machine translation) - [Previous: 15.66](https://indike.org/pramana/in.bauddha.taisho.1848.15.66) - [Next: 15.68](https://indike.org/pramana/in.bauddha.taisho.1848.15.68) - [Up: 15](https://indike.org/pramana/in.bauddha.taisho.1848.15) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.15.67) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.15.67](https://indike.org/pramana/in.bauddha.taisho.1848.15.67) · Pramāṇa