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# 起信論疏筆削記 15.9

起信論疏筆削記 15.9

- **Language:** Classical Chinese

### [15.9](https://indike.org/pramana/in.bauddha.taisho.1848.15.9)

三、用而常寂，二：初、正顯。論　又亦等者，前無所化眾生相，此無能化應用相。望於前文，故云又亦。用常寂者，雖現種種身，不動真實際，雖說種種法，常住無言理。

> 3. Function yet eternally quiescent, in two \[parts\]: first, properly revealing.  
> \[Śāstra:\] "And also and so forth": previously there was no mark of sentient beings who are transformed; here there is no mark of the adapted application of the transformer. In relation to the preceding text, it thus says "and also". "The function is eternally quiescent": although manifesting various bodies, one does not move from the limit of reality; although expounding various teachings, one constantly abides in the principle beyond words.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.15.9) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.15.9](https://indike.org/pramana/in.bauddha.taisho.1848.15.9) · Pramāṇa
