[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 16.29 # 起信論疏筆削記 16.29 起信論疏筆削記 16.29 - **Language:** Classical Chinese ### [16.29](https://indike.org/pramana/in.bauddha.taisho.1848.16.29) 三、治。論　五陰自性不生等者，即前真如門云：一切法從本已來，離言說、名字、心緣等相，畢竟平等。又云：一切法即真實性等。又同相文云：一切眾生本來常住，入於涅槃。下文復云：以信一切法從本已來自涅槃故，會相入實。文中皆是能治也。 > Third, the remedy. Śāstra: "The intrinsic nature of the five aggregates is unarisen..." and so on: This corresponds to what was said earlier in the tathatā doorway: "All dharmas from the beginning are free from the marks of words, names, mental cognition, and so forth, and are ultimately equal." It also said: "All dharmas are identical to the true nature," and so forth. It also said in the passage on the common mark: "All sentient beings are fundamentally eternally abiding, having entered nirvāṇa." The text below also says: "Because of having faith that all dharmas from the beginning are naturally nirvāṇa, marks are integrated into the real." Throughout the text, these are the antidotal agents. > — English (machine translation) (machine translation) - [Previous: 16.28](https://indike.org/pramana/in.bauddha.taisho.1848.16.28) - [Next: 16.30](https://indike.org/pramana/in.bauddha.taisho.1848.16.30) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1848.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.16.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.16.29](https://indike.org/pramana/in.bauddha.taisho.1848.16.29) · Pramāṇa