[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 16.35 # 起信論疏筆削記 16.35 起信論疏筆削記 16.35 - **Language:** Classical Chinese ### [16.35](https://indike.org/pramana/in.bauddha.taisho.1848.16.35) 三、釋成。論　令心生滅者，心通真妄，但依主、持業之異，詳之。實智即本覺，能入即始覺。十地已還不得入者，蓋緣有念也。故前文云：一切眾生不名為覺，以從本已來念念生滅，未曾離念故。 > Third, the explanatory conclusion. The treatise says: "Causing the mind to arise and cease": "mind" applies to both the true and the false, but with the distinction between tatpuruṣa and karmadhāraya \[compounds\]; examine this. Real wisdom is original enlightenment; that which can enter is actualized enlightenment. That those below the ten stages cannot enter is because they have thoughts. Therefore the preceding text says: "All sentient beings are not called enlightened, because from the beginningless past thought after thought arises and ceases, never having been detached from thought." > — English (machine translation) (machine translation) - [Previous: 16.34](https://indike.org/pramana/in.bauddha.taisho.1848.16.34) - [Next: 16.36](https://indike.org/pramana/in.bauddha.taisho.1848.16.36) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1848.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.16.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.16.35](https://indike.org/pramana/in.bauddha.taisho.1848.16.35) · Pramāṇa