[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 16.51 # 起信論疏筆削記 16.51 起信論疏筆削記 16.51 - **Language:** Classical Chinese ### [16.51](https://indike.org/pramana/in.bauddha.taisho.1848.16.51) 三、結成。疏　不墮凡小等者，故《十地論》說令護二行，謂護煩惱行及二乘行。若初心人聞責凡夫行，却落二乘行，聞呵二乘行却入凡夫行，不肯行於中道，今得信心成就，故不墮爾。習種性者，《本業經》中，從因至果攝為六種性，謂十住習種性、十行性種性、十迴向道種性、十地聖種性、等覺性、妙覺性，今即初也。順內熏者，反與真如體相相順，此揀地上無分別心之相應也，以地上與理合故，名為相應。今此地前但隨順故，名為相應，以未得無分別心故。定當得果者，由住佛果之正因故。謂此菩薩入正定聚，與佛正因相應，既順其因，決定得果，故云入如來種中，種即因也。 > 3. Conclusion. On the commentary's "not falling among ordinary people or the small \[vehicle\]", etc.: Thus the Daśabhūmika-śāstra says that one is caused to protect against two kinds of conduct: the conduct of defilements and the conduct of the two vehicles. If beginners hear the conduct of ordinary people condemned, they fall into the conduct of the two vehicles; if they hear the conduct of the two vehicles rebuked, they enter into the conduct of ordinary people, unwilling to practice the Middle Way. Now that their faithful mind has attained completion, they do not fall. Regarding the "lineage of habituation" (adhimukti-gotra): In the Benye jing, from cause to fruit, it is subsumed under six lineages: the lineage of habituation of the ten abodings, the lineage of nature of the ten practices, the lineage of the path of the ten dedications, the noble lineage of the ten stages, the lineage of equal enlightenment, and the lineage of wondrous enlightenment; here it is the first. Regarding "conforming to internal perfuming": Conversely, it accords with the essence and marks of tathatā. This is distinguished from the concordance (samprayukta) of the non-conceptual mind on the \[ten\] stages; because on the stages one unites with the principle, it is called concordance. Here, prior to the stages, it is called concordance merely because of following along, since the non-conceptual mind has not yet been attained. Regarding "definitely bound to attain the fruit": Because one abides in the correct cause of the fruit of Buddhahood. That is, this bodhisattva enters the group of the definitely determined and is in concordance with the correct cause of Buddhahood; having conformed to its cause, they will definitely attain the fruit. Therefore it says "entering the lineage of the Tathāgata"; "lineage" (gotra) means cause. > — English (machine translation) (machine translation) - [Previous: 16.50](https://indike.org/pramana/in.bauddha.taisho.1848.16.50) - [Next: 16.52](https://indike.org/pramana/in.bauddha.taisho.1848.16.52) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1848.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.16.51) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.16.51](https://indike.org/pramana/in.bauddha.taisho.1848.16.51) · Pramāṇa