[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 16.6 # 起信論疏筆削記 16.6 起信論疏筆削記 16.6 - **Language:** Classical Chinese ### [16.6](https://indike.org/pramana/in.bauddha.taisho.1848.16.6) 一、執緣。論　法身如空者，《金鼓經》云：佛真法身猶若虛空。《華嚴》云：普賢身相如虛空。《淨名》云：不著世間如蓮華，常善入於空寂行，達諸法相無罣礙，稽首如空無所依。又經云：虛空無中邊，諸佛身亦然，不生不滅故，敬禮無所觀。此文至多，不能具引。 > 1. The conditions of attachment. The treatise: 'The dharmakāya is like empty space': the Jin guangming jing says: 'The Buddha's true dharmakāya is just like empty space.' The Avataṃsaka-sūtra says: 'Samantabhadra's bodily mark is like empty space.' The Vimalakīrti-nirdeśa says: 'Untainted by the world like a lotus flower, always well entering into the practice of emptiness and quiescence, penetrating all marks of dharmas without obstruction; I bow my head to that which, like space, has nothing on which it relies.' Another sūtra says: 'Empty space has neither middle nor edge; the bodies of all Buddhas are also like this; because they neither arise nor cease, I pay homage to that which has nothing to be contemplated.' Such texts are extremely numerous and cannot all be cited. > — English (machine translation) (machine translation) - [Previous: 16.5](https://indike.org/pramana/in.bauddha.taisho.1848.16.5) - [Next: 16.7](https://indike.org/pramana/in.bauddha.taisho.1848.16.7) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1848.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.16.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.16.6](https://indike.org/pramana/in.bauddha.taisho.1848.16.6) · Pramāṇa