[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 16.7 # 起信論疏筆削記 16.7 起信論疏筆削記 16.7 - **Language:** Classical Chinese ### [16.7](https://indike.org/pramana/in.bauddha.taisho.1848.16.7) 二、執相。疏　礙相等者，謂眾生定執佛有三十二相等色，見有去來，取色分齊質礙等相。迷意等者，佛意以空有無相無礙之義，喻同法身體，不言虛空便是法身。斯迷喻為法也，法喻不分，最為淺近。 > 2. Marks of attachment. The commentary: 'Obstructive marks, etc.': this means sentient beings firmly attach to the Buddha having forms such as the thirty-two marks, seeing him coming and going, and grasping marks such as the limits of form and physical obstruction. 'Confusing the intent, etc.': the Buddha's intent was to use the meaning of emptiness having no marks and no obstruction as an analogy corresponding to the essence of the dharmakāya; he did not say that empty space itself is the dharmakāya. This is mistaking the analogy for the dharma; failing to distinguish the dharma from the analogy is the shallowest misunderstanding. > — English (machine translation) (machine translation) - [Previous: 16.6](https://indike.org/pramana/in.bauddha.taisho.1848.16.6) - [Next: 16.8](https://indike.org/pramana/in.bauddha.taisho.1848.16.8) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1848.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.16.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.16.7](https://indike.org/pramana/in.bauddha.taisho.1848.16.7) · Pramāṇa