[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 17.25 # 起信論疏筆削記 17.25 起信論疏筆削記 17.25 - **Language:** Classical Chinese ### [17.25](https://indike.org/pramana/in.bauddha.taisho.1848.17.25) 一、總。疏　解者，解徹真如，故云深解。分明顯了，更無闇昧，故云現前。又超前故云深，異後故云解也。行者，真如無相，順真如故，所行之行一一無相，如《金剛》不住色布施，不住聲香等布施。諸行皆然，故云離相。 > First, "General": > Regarding the Commentary's "Understanding": understanding penetrates tathatā, hence it is called "deep understanding." Distinct and clear, without any darkness or obscuration, hence it is called "present before \[one\]." Furthermore, because it surpasses what precedes, it is called "deep"; because it differs from what follows, it is called "understanding." > "Practice": tathatā is markless; because one conforms with tathatā, each and every practice cultivated is markless, just as the \*Diamond Sūtra\* speaks of giving without abiding in forms, and giving without abiding in sounds, fragrances, and so forth. All practices are like this; hence it is called "free from marks." > — English (machine translation) (machine translation) - [Previous: 17.24](https://indike.org/pramana/in.bauddha.taisho.1848.17.24) - [Next: 17.26](https://indike.org/pramana/in.bauddha.taisho.1848.17.26) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1848.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.17.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.17.25](https://indike.org/pramana/in.bauddha.taisho.1848.17.25) · Pramāṇa