[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 17.29 # 起信論疏筆削記 17.29 起信論疏筆削記 17.29 - **Language:** Classical Chinese ### [17.29](https://indike.org/pramana/in.bauddha.taisho.1848.17.29) 論　證發心等者，然此十地菩薩雖斷障有分數多少，行行有差別淺深，隨其位次一一皆證，其所證者同一真如，但有滿分之殊，而無差別之體，故此通標真如為所證境界也。《華嚴．十地品》中亦同此說，故彼出體偈云：如來大仙道，微妙難可知，非念離諸念，求見不可得。 > The Śāstra states: "Arousing the mind through realization, etc.": although these bodhisattvas of the ten grounds differ in the greater or lesser degree to which they sever hindrances, and their practices have distinctions of depth, following their stages they each realize \[it\]; that which is realized is the identical tathatā. There is only the distinction of partial or complete \[realization\], but no distinct essence. Therefore, this generally indicates tathatā as the realized objective realm. The "Ten Grounds Chapter" of the Avataṃsaka-sūtra also states the same, hence its verse setting forth the essence says: "The path of the Great Rishi, the Tathāgata, / is subtle, marvelous, and hard to know. / It is non-thought, free from all thoughts; / seeking to see it, it cannot be obtained." > — English (machine translation) (machine translation) - [Previous: 17.28](https://indike.org/pramana/in.bauddha.taisho.1848.17.28) - [Next: 17.30](https://indike.org/pramana/in.bauddha.taisho.1848.17.30) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1848.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.17.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.17.29](https://indike.org/pramana/in.bauddha.taisho.1848.17.29) · Pramāṇa