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# 起信論疏筆削記 17.47

起信論疏筆削記 17.47

- **Language:** Classical Chinese

### [17.47](https://indike.org/pramana/in.bauddha.taisho.1848.17.47)

顯上方便者，即前發心相中後得智，至此圓滿也。問：前後皆言自然，則因果何別耶？答：前是有心自然，以帶業識故。此是無心自然，唯真獨存故。昭然可解。

> “Revealing the aforementioned expedient means” refers to the subsequent wisdom among the aforementioned marks of generating the aspiration reaching perfection at this point. Question: Since both before and after mention “spontaneity,” what is the difference between cause and fruition? Answer: The former is spontaneity with mind, because it carries the karmic consciousness; the latter is spontaneity without mind, because only the real uniquely persists. This is clearly intelligible.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.17.47) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.17.47](https://indike.org/pramana/in.bauddha.taisho.1848.17.47) · Pramāṇa
