[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 17.8 # 起信論疏筆削記 17.8 起信論疏筆削記 17.8 - **Language:** Classical Chinese ### [17.8](https://indike.org/pramana/in.bauddha.taisho.1848.17.8) 疏　注文三者，如次是前三心所起之行，前後相對，如文可知。初科不住道者，兩意：一者，不猶無也，道即因也，無住之因行故，故本疏云無住行。二者，道即真如性，此性本無住故。二意合論，方同論旨。蓋以性本無住故，以無住之行而隨順之。 > The commentary: "There are three in the commentary notes": in order, these are the practices given rise to by the previous three minds; the earlier and later correspond to each other, as can be known from the text. In the initial heading, "the path of non-abiding," there are two senses: first, "non" is like "without," and "path" is the cause; because it is the causal practice of non-abiding, the root commentary calls it "non-abiding practice." Second, "path" is the nature of tathatā, because this nature originally does not abide. When the two senses are discussed together, they then conform to the intent of the treatise. Because the nature originally does not abide, one complies with it by means of non-abiding practice. > — English (machine translation) (machine translation) - [Previous: 17.7](https://indike.org/pramana/in.bauddha.taisho.1848.17.7) - [Next: 17.9](https://indike.org/pramana/in.bauddha.taisho.1848.17.9) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1848.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.17.8) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.17.8](https://indike.org/pramana/in.bauddha.taisho.1848.17.8) · Pramāṇa