[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 18.3 # 起信論疏筆削記 18.3 起信論疏筆削記 18.3 - **Language:** Classical Chinese ### [18.3](https://indike.org/pramana/in.bauddha.taisho.1848.18.3) 二、設難。疏　非直等者，意云：所知之境既甚多無量，縱有心在，早自難知，豈況永斷心想，却能了別而名一切種智耶？ > Second, posing the objection. Commentary: Regarding “Not only” and so forth: The meaning is that since the realms to be known are exceedingly numerous and limitless, even if a mind were present, it would already be hard to know them; how much less, when mental conceptualizations are permanently severed, could one on the contrary clearly distinguish them and be called the “wisdom of all modes”? > — English (machine translation) (machine translation) - [Previous: 18.2](https://indike.org/pramana/in.bauddha.taisho.1848.18.2) - [Next: 18.4](https://indike.org/pramana/in.bauddha.taisho.1848.18.4) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1848.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.18.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.18.3](https://indike.org/pramana/in.bauddha.taisho.1848.18.3) · Pramāṇa