[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 18.49 # 起信論疏筆削記 18.49 起信論疏筆削記 18.49 - **Language:** Classical Chinese ### [18.49](https://indike.org/pramana/in.bauddha.taisho.1848.18.49) 論　誠心者，以諸障起時心皆猛惡，故今除遣必在虔誠，故《智論》云：身精進為小，心精進為大；外精進為小，內精進為大。猶如赫日可以消堅氷，烈風可以摧巨木，苟有至誠，必能動天地、感鬼神故，使事不違願也。懺悔者，陳露先罪，改往修來。疏　除惡業者，三障四障也，得依正具足故。論　勸請者，於中有請轉法輪、請佛住世之異，今通而言之，但云勸請。疏　除謗法障者，得多聞智慧。論　隨喜者，三乘四類所有片善，皆隨順歡喜。疏　除嫉妬障者，得廣大眷屬。論　向菩提者，亦合迴向實際及與眾生，意含此二。疏　除樂三有障者，成廣大善也。 > Treatise: "With a sincere mind": because when all obstacles arise the mind is fierce and unwholesome, eliminating them now must reside in reverent sincerity. Thus the \*Mahāprajñāpāramitopadeśa\* says: "Bodily vigor is small; mental vigor is great. External vigor is small; internal vigor is great." Just as a blazing sun can melt solid ice, and a fierce wind can fell a giant tree, if there is utmost sincerity, it will surely move heaven and earth and affect ghosts and spirits, causing matters not to counter one's vow. "Repent and reform": confessing past transgressions and reforming the past to cultivate the future. Commentary: "Eliminating unwholesome karma": the three obstacles and four obstacles, because one obtains the completeness of primary and secondary \[retribution\]. Treatise: "Entreat": within this there are the distinctions of requesting the turning of the wheel of Dharma and requesting the Buddha to remain in the world; here speaking comprehensively, it merely says "entreat." Commentary: "Eliminating the obstacle of slandering the Dharma": one obtains much learning and wisdom. Treatise: "Rejoice": one complies with and rejoices in whatever shred of goodness belongs to the three vehicles and four types of beings. Commentary: "Eliminating the obstacle of jealousy": one obtains a vast retinue. Treatise: "Direct toward bodhi": it should also include dedicating toward the limit of reality and toward sentient beings; the intention encompasses both. Commentary: "Eliminating the obstacle of delighting in the three realms of existence": it accomplishes vast goodness. > — English (machine translation) (machine translation) - [Previous: 18.48](https://indike.org/pramana/in.bauddha.taisho.1848.18.48) - [Next: 18.50](https://indike.org/pramana/in.bauddha.taisho.1848.18.50) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1848.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.18.49) — English, machine translation ## Linked texts (1) - [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122.83.22) — 道世, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.18.49](https://indike.org/pramana/in.bauddha.taisho.1848.18.49) · Pramāṇa