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# 起信論疏筆削記 19.15

起信論疏筆削記 19.15

- **Language:** Classical Chinese

### [19.15](https://indike.org/pramana/in.bauddha.taisho.1848.19.15)

初約戒學者有二類：一、矯異者，謂雖不破戒，性非質直，依邪思計現異威儀，眩耀世間，以求名利，本無片心以求出離，然普抑餘人無異威儀者悉為無德。此是沙門賊，亦是威儀賊也。如《迦葉》、《寶積》等經說。二、淺識者，謂性非深智，恃己戒行將為出離，陵他乘急戒緩之眾，聞諸法空便生恐怖，此是佛法怨賊也，出《佛藏經》。

> First, regarding the training in precepts, there are two categories: 1. The pretentious: although they do not break precepts, their nature is not straightforward; relying on deviant thoughts and calculations, they manifest unusual deportment to dazzle the mundane world and seek fame and gain, having fundamentally not a fraction of a mind seeking transcendence, yet broadly disparaging other people who lack unusual deportment as being entirely devoid of virtue. These are thieves of the ramaṇas, and also thieves of deportment, as stated in sūtras such as the \*Kāśyapa\* and \*Ratnakūṭa\*. 2. The shallow-minded: their nature lacks deep wisdom; conceitedly relying on their own precept-conduct, they consider it to be liberation, bullying the assemblies whose vehicle is urgent but precepts relaxed; when hearing of the emptiness of all dharmas, they give rise to fear. These are hateful thieves of the Buddhadharma, appearing in the \*Buddhapiṭaka-sūtra\*.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.19.15) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.19.15](https://indike.org/pramana/in.bauddha.taisho.1848.19.15) · Pramāṇa
