[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 19.55 # 起信論疏筆削記 19.55 起信論疏筆削記 19.55 - **Language:** Classical Chinese ### [19.55](https://indike.org/pramana/in.bauddha.taisho.1848.19.55) 正中，疏　不味著者，不同外道有見愛故，此通指下二句。忘心境者，絕能所故，是不味著相也。出定等者，本不以懈慢故入定，所以出定時亦得如此，不同外道有我慢故。貪瞋等者，意本斷惑，故得漸薄，不同外道貪名利等。如服藥病除，是為良藥，既知良藥，不可不服也。 > Among the correct ones, the commentary's "not relishing": This is not like the non-Buddhists who possess views and craving; this refers generally to the two lines below. "Forgetting mind and objects": Because subject and object are cut off, this is the mark of not relishing. Regarding "arising from concentration, etc.": Originally one did not enter concentration out of laxity or arrogance, and therefore upon arising from concentration it is also like this, unlike non-Buddhists who possess self-pride. Regarding "greed and anger, etc.": The original intention is to sever delusion, so they are able to gradually diminish, unlike non-Buddhists who crave fame, gain, and the like. Just as taking medicine removes illness and is an effective medicine, having known it to be an effective medicine, one must take it. > — English (machine translation) (machine translation) - [Previous: 19.54](https://indike.org/pramana/in.bauddha.taisho.1848.19.54) - [Next: 19.56](https://indike.org/pramana/in.bauddha.taisho.1848.19.56) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1848.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.19.55) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.19.55](https://indike.org/pramana/in.bauddha.taisho.1848.19.55) · Pramāṇa