[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 19.65 # 起信論疏筆削記 19.65 起信論疏筆削記 19.65 - **Language:** Classical Chinese ### [19.65](https://indike.org/pramana/in.bauddha.taisho.1848.19.65) 惑業中，論　甚深者，即般若妙慧深達實相，今既入此深定，故不誹謗也。重罪薄者，已達罪性、福性非內外中間，我心自空，罪福無主，三昧漸深，其罪漸減，故云薄也。疑者謂於理猶豫，覺觀謂語之加行。今達諸法唯心，無外境界，內離尋伺，於理決定，何所疑耶？故皆滅之。 > Regarding afflictions and karma, the treatise's "Profound": That is, the wondrous wisdom of prajñā deeply reaches the true mark; now having entered this profound concentration, one does not slander it. "Grave sins diminish": One has already understood that the nature of sin and the nature of merit are neither internal, external, nor in between; one's mind is naturally empty, and sin and merit have no master. As samādhi gradually deepens, one's sins gradually decrease, hence it says "diminish." "Doubt" means hesitating regarding principle; "investigation and examination" means the preparation for speech. Now understanding that all phenomena are mind-only, with no external objects, internally free from gross and subtle thought, and decisive regarding principle, what could one doubt? Therefore all of them are eliminated. > — English (machine translation) (machine translation) - [Previous: 19.64](https://indike.org/pramana/in.bauddha.taisho.1848.19.64) - [Next: 19.66](https://indike.org/pramana/in.bauddha.taisho.1848.19.66) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1848.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.19.65) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.19.65](https://indike.org/pramana/in.bauddha.taisho.1848.19.65) · Pramāṇa