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# 起信論疏筆削記 20.12

起信論疏筆削記 20.12

- **Language:** Classical Chinese

### [20.12](https://indike.org/pramana/in.bauddha.taisho.1848.20.12)

結觀中，論　若餘等者，謂燕坐則唯專於止，若從坐起，餘諸威儀當應思察利害之事，念欲去取也。疏　順理者，一切善法順真如理。前文云：若人修行一切善法，自然歸順真如法故。以諸善行，外違妄染，內順真如，故云順理，即作持門也。違理者，一切惡法、諸不律儀，內與法性相違，外能招報諸苦，故不應作，即止持門也。

> Under "Concluding contemplation," the Treatise says: "If at other \[times\]..." This means that when sitting peacefully, one focuses solely on calming (śamatha); but when arising from sitting, during all other postures and deportments, one should reflect and investigate matters of benefit and harm, mindfully wishing to reject or adopt \[them\]. The Commentary says: "Accords with principle": all wholesome dharmas accord with the principle of tathatā. As a previous passage states: "Because if a person practices all wholesome dharmas, they naturally return and accord with the dharma of tathatā." Because all wholesome practices externally contravene deluded defilement and internally accord with tathatā, it says "accords with principle," which is the approach of active observance. "Contravens principle": all unwholesome dharmas and non-vinaya behaviors internally contravene dharmatā and externally bring about retributions of suffering; hence, one should not engage in them, which is the approach of restraining observance.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.20.12) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.20.12](https://indike.org/pramana/in.bauddha.taisho.1848.20.12) · Pramāṇa
