[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 20.15 # 起信論疏筆削記 20.15 起信論疏筆削記 20.15 - **Language:** Classical Chinese ### [20.15](https://indike.org/pramana/in.bauddha.taisho.1848.20.15) 良以等者，經云：法身流轉五道名為眾生。《中論》云：以有空義故，一切法得成也。故能等者，約境修心以成觀行，境既即亡而存，心亦即止成觀也。然前段即真如門，後段即生滅門，二門不二，但是一心，故得止觀雙運。 > "Because indeed..." The sūtra says: "The dharmakāya transmigrating in the five destinies is called sentient beings." The Madhyamaka-śāstra says: "Because the meaning of emptiness exists, all dharmas are accomplished." "Therefore, able to..." Cultivating the mind in relation to the objective realm so as to accomplish contemplative practice: since the realm is simultaneously eliminated and preserved, the mind is also simultaneously calming and becoming insight. However, the former section is the Gate of Tathatā, and the latter section is the Gate of Arising and Ceasing; the two gates are not two, but are merely the One Mind, and thus one attains the dual deployment of calming and insight. > — English (machine translation) (machine translation) - [Previous: 20.14](https://indike.org/pramana/in.bauddha.taisho.1848.20.14) - [Next: 20.16](https://indike.org/pramana/in.bauddha.taisho.1848.20.16) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1848.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.20.15) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.20.15](https://indike.org/pramana/in.bauddha.taisho.1848.20.15) · Pramāṇa