[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 20.34 # 起信論疏筆削記 20.34 起信論疏筆削記 20.34 - **Language:** Classical Chinese ### [20.34](https://indike.org/pramana/in.bauddha.taisho.1848.20.34) 勸修利益者，即流通分也。既陳法義，廣示修行，圓頓之根必依悟入。今總舉前說，勸令受持，聞思修習得利益故。文中具說三慧益相，仍舉不信毀謗之過。今但云勸修利益者，何也？謂舉深該淺，故不言聞思；因勸而修，故自無疑謗，由是但云勸修利益。 > Under 'exhorting cultivation and \[showing\] benefits,' this is the dissemination section. Having presented the doctrinal principles and broadly shown cultivation, those of complete and sudden capacity will certainly rely on them to awaken and enter. Now, summarizing the preceding explanations, it exhorts them to receive and uphold it, so that through hearing, thinking, and cultivating they may attain benefits. The text fully explains the marks of benefit of the three wisdoms, and further raises the faults of disbelief and slander. Now, why does it only say 'exhorting cultivation and \[showing\] benefits'? It is said that by raising the profound it subsumes the shallow, and therefore it does not mention hearing and thinking; because one cultivates in response to the exhortation, doubt and slander naturally do not arise. For this reason, it only says 'exhorting cultivation and \[showing\] benefits.' > — English (machine translation) (machine translation) - [Previous: 20.33](https://indike.org/pramana/in.bauddha.taisho.1848.20.33) - [Next: 20.35](https://indike.org/pramana/in.bauddha.taisho.1848.20.35) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1848.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.20.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.20.34](https://indike.org/pramana/in.bauddha.taisho.1848.20.34) · Pramāṇa