[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 3.29 # 起信論疏筆削記 3.29 起信論疏筆削記 3.29 - **Language:** Classical Chinese ### [3.29](https://indike.org/pramana/in.bauddha.taisho.1848.3.29) 正辨中，今初、隨相法執者，標名也。宗於事法，故云隨相。計法定實，語云法執。小乘諸師者，宗主也。根本，即上座、大眾，展轉分成二十部。阿含等者，所依經也，等於《正法念》、《佛本行》等經。以造下，所造論也，即《婆沙》、《俱舍》等論。下諸門中例有此四。真空無相者，即色即空，空病亦空，故言真空。離一切相，故云無相。《般若》等，等於八部及諸空經。《中觀》等，等於《百論》、《十二門論》之類。唯識法相者，唯遮境有，識揀心無。一切諸法唯識所變，宗相法故，名法相宗。《唯識》等，等於《對法》、《百法》之類。如來藏緣起者，即如來藏心隨染淨緣起成諸法也。《楞伽》等，等於《勝鬘》、《密嚴》等經。《起信》等，等於《佛性》、《寶性》等論。圓融具德者，圓謂圓滿，性相周遍。融謂融和，理事無礙。具德者，重重無盡，一塵一毛無不稱性、無不包遍，如前圓教中明。 > In the proper distinction, first, "according with marks and attachment to dharmas" is marking the name. Taking phenomenal dharmas as the tenet, it is called "according with marks." Conceptualizing dharmas as definitely real, the phrasing calls it "attachment to dharmas." "The masters of the Hīnayāna" are the masters of the tenet. The fundamental branches were the Sthavira and the Mahāsāṃghika, which gradually divided into the twenty schools. "Āgamas, etc." are the sūtras relied upon, "etc." including such sūtras as the Saddharmasmṛtyupasthāna-sūtra and the Abhiniṣkramaṇa-sūtra. In "By composing..." below, these are the śāstras composed, namely such treatises as the Vibhāṣā and the Kośa. In the approaches below, all four of these apply analogously. "True emptiness and marklessness": form is emptiness itself, and the illness of emptiness is also empty, hence called "true emptiness." Being apart from all marks, it is called "marklessness." "Prajñā, etc." includes the eight sections and various emptiness sūtras. "Madhyamaka, etc." includes works like the Śata-śāstra and the Dvādaśamukha-śāstra. "Mind-only and dharma-marks": "only" excludes the existence of external objects, and "consciousness" selects against the non-existence of mind. All dharmas are transformed by consciousness alone, and because it takes phenomenal dharmas as its tenet, it is called the Faxiang school. "Vijñaptimātra, etc." includes such treatises as the Abhidharmasamuccaya and the Śatadharma. "Tathāgatagarbha dependent origination" is the tathāgatagarbha mind according with defiled and pure conditions to originate all dharmas. "Laṅkāvatāra, etc." includes sūtras like the Śrīmālā and the Ghanavyūha. "Awakening of Faith, etc." includes treatises like the Foxing lun and the Ratnagotravibhāga. "Consummate integration and possession of virtues": "consummate" means complete, with nature and marks being all-pervading; "integration" means blended harmony, with principle and phenomenon without obstruction. "Possession of virtues" means layer upon layer without end, where not a single dust speck or single hair fails to accord with nature or fails to encompass and pervade everything, as clarified above under the consummate teaching. > — English (machine translation) (machine translation) - [Previous: 3.28](https://indike.org/pramana/in.bauddha.taisho.1848.3.28) - [Next: 3.30](https://indike.org/pramana/in.bauddha.taisho.1848.3.30) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1848.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.3.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.3.29](https://indike.org/pramana/in.bauddha.taisho.1848.3.29) · Pramāṇa