[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 3.8 # 起信論疏筆削記 3.8 起信論疏筆削記 3.8 - **Language:** Classical Chinese ### [3.8](https://indike.org/pramana/in.bauddha.taisho.1848.3.8) 依如來藏下，全引論文，顯生滅相也。終教者，詮法窮極，非同始教，是衍初門，故名終教，今《起信論》正明此義。以始教下，揀顯。以始教中亦說賴耶，而不說是藏性所成；今說性成故，非彼分故。《密嚴》云：佛說如來藏，以為阿賴耶，惡慧不能知，藏即賴耶識。 > From "Relying on the tathāgatagarbha..." below: fully citing the text of the treatise to reveal the marks of arising and ceasing. "Final teaching": it expresses dharmas to the ultimate extent, unlike the initial teaching, which is the beginning gate of the Mahāyāna; therefore it is named the final teaching. The present Awakening of Faith properly clarifies this meaning. From "Because the initial teaching..." below: distinguishing and clarifying. Because the initial teaching also speaks of the ālaya\[-vijñāna\], but does not say it is formed by the nature of the garbha; now it speaks of it being formed by the nature, hence it does not belong to that category. The Ghanavyūha-sūtra says: "The Buddha spoke of the tathāgatagarbha / as the ālayavijñāna; / those of evil intellect cannot understand / that the garbha is the ālaya consciousness." > — English (machine translation) (machine translation) - [Previous: 3.7](https://indike.org/pramana/in.bauddha.taisho.1848.3.7) - [Next: 3.9](https://indike.org/pramana/in.bauddha.taisho.1848.3.9) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1848.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.3.8) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.3.8](https://indike.org/pramana/in.bauddha.taisho.1848.3.8) · Pramāṇa