[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 4.14 # 起信論疏筆削記 4.14 起信論疏筆削記 4.14 - **Language:** Classical Chinese ### [4.14](https://indike.org/pramana/in.bauddha.taisho.1848.4.14) 論　盡十方者，二、所歸分齊也。疏二：今初、明處所分齊。非直者，不但也，謂不但於一方三寶而展歸命，此解十方也。每方下，釋盡字，然有兩意，謂每方不但一剎兩剎，每剎不唯一佛二佛。顯三寶下，釋所以也。普遍者，經云：毘盧遮那遍一切處。此法身遍也。法身是理、報身是智，理智不二，報身亦遍。法報是體、應身是用，即體之用，應身亦遍。餘二例知。此約所歸。廣大者，約能歸。由所歸普遍，故能歸廣大，能所相稱，如函與蓋也。簡小者，約教釋也，亦是通約能所，以小乘中不信有他方佛，今言盡十方，故揀異彼也。 > On the treatise's text, "throughout the ten directions": second, the scope of that in which refuge is taken. The commentary has two parts: now, first, clarifying the scope of places. "Not directly" means not only; that is, one does not merely extend the taking of refuge to the Three Jewels of a single direction: this explains "ten directions". On "in each direction" and below: explaining the word "throughout" (\*jìn\*); there are two meanings: that is, each direction has not merely one or two kṣetras, and each kṣetra has not merely one or two buddhas. On "displaying the Three Jewels" and below: explaining the reason. Regarding "omnipresent": the sūtra says: "Vairocana pervades all places." This is the pervading of the dharmakāya. The dharmakāya is the principle, and the saṃbhogakāya is wisdom; principle and wisdom are non-dual, so the saṃbhogakāya also pervades. The dharma\[kāya\] and saṃbhoga\[kāya\] are the essence, and the nirmāṇakāya is the function; as it is the function of the essence itself, the nirmāṇakāya also pervades. The other two \[Jewels\] are understood by analogy. This is in terms of that in which refuge is taken. "Vast" is in terms of that which takes refuge. Because that in which refuge is taken is omnipresent, that which takes refuge is vast; that which takes and that in which it is taken correspond to each other, like a box and its lid. "Setting aside the Small \[Vehicle\]" is an explanation in terms of doctrine, and is also generally in terms of both that which takes and that in which it is taken, because in the Hīnayāna they do not believe that there are buddhas of other directions; now saying "throughout the ten directions" sets \[this\] apart from them. > — English (machine translation) (machine translation) - [Previous: 4.13](https://indike.org/pramana/in.bauddha.taisho.1848.4.13) - [Next: 4.15](https://indike.org/pramana/in.bauddha.taisho.1848.4.15) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1848.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.4.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.4.14](https://indike.org/pramana/in.bauddha.taisho.1848.4.14) · Pramāṇa