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# 起信論疏筆削記 4.35

起信論疏筆削記 4.35

- **Language:** Classical Chinese

### [4.35](https://indike.org/pramana/in.bauddha.taisho.1848.4.35)

疏　謂證下，二、正釋當句，二：今初、依本論。證理起行者，謂地上菩薩發無漏智，證真如理，所起之行一一契真，無不如實。實，即實相也。行如於實，名如實行。下文即隨染本覺智淨相文，彼文但云：依法力熏習，如實修行，滿足方便。今疏隨文配位，故有是地前等言也。地滿位者，以地滿行絕故，言位而不言行。今舉如實以等地滿故，云舉中等後。

> Commentary: "Meaning that realizing…" introduces the second part, properly explaining the present line, in two sections: now first, based on the basic treatise. "Realizing the principle and giving rise to practice" means that the bodhisattvas on the bhūmis generate anāsrava wisdom and realize the principle of tathatā, and the practices they give rise to accord with truth in every respect, none failing to be as it truly is. "Truth" (實) is real mark (dharmatā). Practice according with truth is called "practicing as it truly is". The text below is the passage on the purity of wisdom mark of original enlightenment according with defilement; that passage merely says: "Relying on the perfuming of the power of the Dharma, practicing as it truly is, fulfilling skillful means." Now the Commentary allocates the stages according to the text, which is why there are words such as "before the bhūmis". Regarding "the stage of fulfillment of the bhūmis": because at the fulfillment of the bhūmis practice comes to an end, it speaks of "stage" and not "practice". Now by mentioning "as it truly is" to equal the fulfillment of the bhūmis, it is said to "mention the middle to equal the end".  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.4.35) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.4.35](https://indike.org/pramana/in.bauddha.taisho.1848.4.35) · Pramāṇa
