[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 7.33 # 起信論疏筆削記 7.33 起信論疏筆削記 7.33 - **Language:** Classical Chinese ### [7.33](https://indike.org/pramana/in.bauddha.taisho.1848.7.33) 論　非一下，二、一異四句。疏　準前等者，但前約有無，此約一異，二執不同，餘皆無別，但如前疏配釋可知。然執下，結總攝別，謂眾生執取無量無邊，根本從此二四句起。所以百非只約此說，義見前文。故廣下，引例。皆非真實者，是妄計著，不稱實理，同此有無、一異二四句也。所執不同者，四人各執一句，有即有句，是此初句所遣也；非有即無句，是此次句所遣也；俱即亦有亦無句，是此第四句所遣；非即非有非無句，是此第三句所遣。一等例此配之。隨次配者，如上配為四句，然但一向就彼所配，非與此論相配，皆是妄執，故云非真。 > Śāstra: "Not one..." below: second, the four propositions on oneness and difference. Commentary: "According to the preceding..." and so forth: the preceding was merely about existence and non-existence, while this is about oneness and difference; the two clingings differ, but the rest are identical; it can be understood merely by correlating and explaining as in the preceding commentary. "However, clinging..." below: concludes the general subsuming the particulars, meaning that the graspings clung to by sentient beings are limitless and boundless, fundamentally arising from these two sets of four propositions. Therefore, the hundred negations are spoken of solely based on this, the meaning of which was seen in the preceding text. "Therefore broadly..." below: cites an analogy. "All are non-real": these are delusive conceptual attachments that do not accord with true principle, identical to these two sets of four propositions on existence/non-existence and oneness/difference. "What is clung to differs": four people each cling to one proposition. "Existence" is the proposition of existence, which is dismissed by this first proposition; "non-existence" is the proposition of non-existence, which is dismissed by this second proposition; "both" is the proposition of both existence and non-existence, which is dismissed by this fourth proposition; "neither" is the proposition of neither existence nor non-existence, which is dismissed by this third proposition. "Oneness" and so forth are correlated by this analogy. "Correlated in order": correlated into four propositions as above; however, this is solely correlated with respect to their \[views\], not correlated directly with this śāstra—all are delusive clingings, hence called "non-real". > — English (machine translation) (machine translation) - [Previous: 7.32](https://indike.org/pramana/in.bauddha.taisho.1848.7.32) - [Next: 7.34](https://indike.org/pramana/in.bauddha.taisho.1848.7.34) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1848.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.7.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.7.33](https://indike.org/pramana/in.bauddha.taisho.1848.7.33) · Pramāṇa