[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 7.38 # 起信論疏筆削記 7.38 起信論疏筆削記 7.38 - **Language:** Classical Chinese ### [7.38](https://indike.org/pramana/in.bauddha.taisho.1848.7.38) 二、釋疑。疏　情執有者，謂遍計所執色等諸法，是妄情中有故。是則等者，真實法體自性功德雖無缺少，然無一相可得，故不異空。釋無相等者，夫有相者是妄念所緣，今既唯以證智相應，故知無相。故《唯識》偈云：若時於所緣，智都無所得，爾時住唯識，離二取相故。 > Second, resolving doubts. The Commentary states: 'Existing by emotional grasping' means that dharmas such as form, which are grasped through parikalpita, exist within deluded emotion. 'This is then…' and so forth means that although the intrinsic virtues of the real essence of dharmas lack nothing, not a single mark can be found, and therefore it is not different from emptiness. 'Explaining that it is devoid of marks' and so forth means that having marks is the cognized object of deluded thoughts; now, since it corresponds solely to realized wisdom, we know it is devoid of marks. Therefore, the verse in the Vijñaptimātra says: 'When, regarding the cognized object, / wisdom does not apprehend anything at all, / at that time one abides in vijñaptimātra, / because one is free from the marks of the two graspings.' > — English (machine translation) (machine translation) - [Previous: 7.37](https://indike.org/pramana/in.bauddha.taisho.1848.7.37) - [Next: 7.39](https://indike.org/pramana/in.bauddha.taisho.1848.7.39) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1848.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.7.38) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.7.38](https://indike.org/pramana/in.bauddha.taisho.1848.7.38) · Pramāṇa