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# 起信論疏筆削記 8.18

起信論疏筆削記 8.18

- **Language:** Classical Chinese

### [8.18](https://indike.org/pramana/in.bauddha.taisho.1848.8.18)

不一下，釋非一，文四：今初、躡前正釋，四：初、正釋。攝末之本，即生滅之真如；攝本之末，即真如之生滅。既一生滅、一不生滅，豈為一義？是則於心不異中明不一義。

> Under 'not one', explaining non-oneness, the text has four: now first, continuing from the preceding to directly explain, in four \[parts\]: first, directly explaining. The root that subsumes the branches is the tathatā of arising-and-ceasing; the branches that subsume the root are the arising-and-ceasing of tathatā. Since one is arising-and-ceasing and one is unarising-and-unceasing, how could they have the meaning of oneness? Thus within the non-difference of mind, it clarifies the meaning of non-oneness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.8.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.8.18](https://indike.org/pramana/in.bauddha.taisho.1848.8.18) · Pramāṇa
