[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 8.25 # 起信論疏筆削記 8.25 起信論疏筆削記 8.25 - **Language:** Classical Chinese ### [8.25](https://indike.org/pramana/in.bauddha.taisho.1848.8.25) 此中下，二、釋疑。或問曰：「若然者，云何前引經言如來藏不在梨耶中？」故此釋通，以義說如此，非事異也。餘義準此者，今文舉喻，且約濕性對浪而說，以喻藏性唯不生滅，對七識唯生滅一義以論即離，對餘二義，理亦準知，故云思之。故前文云：隨舉一義，即融攝自體也。 > Under 'herein', second, resolving doubts. Someone might ask: 'If that is so, why did the sūtra cited earlier say that the tathāgatagarbha is not within the ālaya?' Therefore this resolves and penetrates it: it is spoken in this way in terms of meaning, not that the actual phenomena are different. 'The remaining meanings are to be measured by this': now the text presents an analogy, speaking temporarily in terms of the nature of wetness versus waves, using it to analogize that the garbha-nature is solely unarising-and-unceasing, and discussing identity and separation in contrast to the single meaning that the seven consciousnesses are solely arising-and-ceasing; regarding the remaining two meanings, the principle can also be known by analogy, hence it says 'reflect upon it'. Therefore the previous text says: 'As each meaning is presented, it melts and subsumes its own essence.' > — English (machine translation) (machine translation) - [Previous: 8.24](https://indike.org/pramana/in.bauddha.taisho.1848.8.24) - [Next: 8.26](https://indike.org/pramana/in.bauddha.taisho.1848.8.26) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1848.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.8.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.8.25](https://indike.org/pramana/in.bauddha.taisho.1848.8.25) · Pramāṇa