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# 起信論疏筆削記 8.46

起信論疏筆削記 8.46

- **Language:** Classical Chinese

### [8.46](https://indike.org/pramana/in.bauddha.taisho.1848.8.46)

此上下，二、合對四覺。然此覺與不覺但以真妄相對，為門不同，各有四義，故開成八。今於真妄各分體用，故兩兩相從，但唯有四。如疏四段，前二段約淨分其體用，初段合二，順體成本覺。次又由下，合二順用，成始覺。後又由下二段，約染分其體用。初段合二順體成根本不覺。次又由下，合二順用成枝末不覺。是以二二合論，乃成染淨，各分體用，故合前八成四義也。

> "These above...", second, combining them in correspondence with the four enlightenments. Now, these: enlightenment and non-enlightenment, are only set in contrast as true and deluded; forming different approaches, each has four meanings, and thus they are opened to become eight. Now, distinguishing essence and function within each of the true and the deluded, they follow one another in pairs, so there are only four. As in the four sections of the commentary: the first two sections distinguish essence and function with respect to purity. The first section combines two in accord with essence to form original enlightenment. Next, under "Again, because of...", it combines two in accord with function to form actualized enlightenment. The latter two sections under "Again, because of..." distinguish essence and function with respect to defilement. The first section combines two in accord with essence to form fundamental non-enlightenment. Next, under "Again, because of...", it combines two in accord with function to form branch-and-twig non-enlightenment. Therefore, by combining them in pairs, they become defiled and pure, each distinguished into essence and function; thus the previous eight are combined to form four meanings.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.8.46) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.8.46](https://indike.org/pramana/in.bauddha.taisho.1848.8.46) · Pramāṇa
