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# 起信論疏筆削記 8.52

起信論疏筆削記 8.52

- **Language:** Classical Chinese

### [8.52](https://indike.org/pramana/in.bauddha.taisho.1848.8.52)

問此下，三、約問答通妨以辨異，二：初、辨異二義。問意可知。答中先分別正答。初辨一心二義，即依一心法有二種門義，隨緣即生滅門，不變即真如門。今此下，辨一識二義，即唯約生滅門，不該真如門。此中理淨即覺義，染事即不覺義，即前生滅不生滅和合之義，廣如前釋。無二相即前和合非異義，染淨等即非一義。是則下，判成寬狹，可知。

> "Question: this...", third, answering objections through question and answer to distinguish differences, has two \[parts\]: first, distinguishing the differences between the two meanings. The intent of the question is obvious. In the answer, it first differentiates to give the primary answer. First, distinguishing the two meanings of the One Mind: that is, relying on the dharma of the One Mind there are two kinds of approaches—according with conditions is the approach of arising and ceasing, and being unchanging is the approach of tathatā. Under "Now this...", it distinguishes the two meanings of the one consciousness: that is, it is solely in terms of the approach of arising and ceasing and does not encompass the approach of tathatā. Herein, purity of principle is the meaning of enlightenment, and defiled phenomena are the meaning of non-enlightenment; this is the meaning of the combination of the arising-and-ceasing and the unarisen-and-unceasing mentioned before, fully explained as above. "Having no two marks" is the previously mentioned meaning of the combination not being different; "defiled and pure..." is the meaning of not being identical. Under "Then...", it determines them as broad and narrow, which is obvious.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.8.52) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.8.52](https://indike.org/pramana/in.bauddha.taisho.1848.8.52) · Pramāṇa
