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# 起信論疏筆削記 9.44

起信論疏筆削記 9.44

- **Language:** Classical Chinese

### [9.44](https://indike.org/pramana/in.bauddha.taisho.1848.9.44)

二、所觀。論　覺念住者，以此菩薩於無明念中次第覺於四種住相：謂初地覺相續、從二地至七地覺智相、八地覺現相、九地覺轉相，此四俱名為住，故云覺於念住。

> Second, the object of contemplation. The Śāstra states: "Awakening to the mind's abiding": because these bodhisattvas, within the thought of avidyā, sequentially awaken to the four kinds of marks of abiding: the first bhūmi awakens to \[the mark of\] continuity; from the second to the seventh bhūmi they awaken to the mark of cognition; the eighth bhūmi awakens to the manifesting mark; the ninth bhūmi awakens to the transforming mark. These four are all termed "abiding"; hence it says "awakening to the mind's abiding."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.9.44) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.9.44](https://indike.org/pramana/in.bauddha.taisho.1848.9.44) · Pramāṇa
