[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 9.47 # 起信論疏筆削記 9.47 起信論疏筆削記 9.47 - **Language:** Classical Chinese ### [9.47](https://indike.org/pramana/in.bauddha.taisho.1848.9.47) 生相：初、能觀。疏　學窮者。十地滿心，有學位極。方便道者，是證佛果之方便故。萬行已圓，故名滿足，此明行滿。無間道者，自此相應永無間絕故，無間道內以此為初，故論云一念，此則無念之念也，亦即始覺合本之一念也。此明智圓，故《對法論》云：究竟道者，謂金剛喻定。此有二種：謂方便道攝、無間道攝。然準論文，依常所配，即此二句是標無間解脫也。以無間道斷、解脫道證故。從覺心下，至離微細念故，是釋無間道。得見心性下，是釋解脫道。尋文可解。 > The mark of arising: First, the subject of contemplation. The Commentary explains: "Those whose training is exhausted": at the culminating mind of the tenth bhūmi, the stage of one with training reaches its utmost. "The path of expedients": because it is the expedient for realizing the fruit of buddhahood. The myriad practices are already complete, hence called "fulfilled"; this clarifies the fulfillment of practice. "The unobstructed path": because from this point of concordance it is forever unobstructed and unending; within the unobstructed path, this is the very first, hence the Śāstra says "one thought"—this is the thought of no-thought, and it is also the one thought in which actualized enlightenment unites with original \[enlightenment\]. This clarifies the perfection of wisdom. Therefore the Abhidharma-samuccaya says: "The ultimate path refers to the diamond-like samādhi; this has two kinds: that subsumed under the path of expedients, and that subsumed under the unobstructed path." However, according to the Śāstra text, relying on standard assignments, these two sentences indicate the unobstructed \[path\] and \[the path of\] liberation, because the unobstructed path severs and the path of liberation realizes. From "awakening to the mind..." down to "departing from subtle thoughts" explains the unobstructed path. From "attaining sight of the nature of mind" downward explains the path of liberation. Examining the text, this can be understood. > — English (machine translation) (machine translation) - [Previous: 9.46](https://indike.org/pramana/in.bauddha.taisho.1848.9.46) - [Next: 9.48](https://indike.org/pramana/in.bauddha.taisho.1848.9.48) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1848.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.9.47) — English, machine translation ## Linked texts (2) - [大乘起信論別記](https://indike.org/pramana/in.bauddha.taisho.1845.1.62) — Classical Chinese - [起信論疏](https://indike.org/pramana/in.bauddha.taisho.1844.1.21) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.9.47](https://indike.org/pramana/in.bauddha.taisho.1848.9.47) · Pramāṇa