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# 起信論疏筆削記 9.52

起信論疏筆削記 9.52

- **Language:** Classical Chinese

### [9.52](https://indike.org/pramana/in.bauddha.taisho.1848.9.52)

一、引經證。疏　在因者，以因中未能親觀無念真理，故但能觀無念道理，此約地前說耳。然以無念是佛地，故能觀此者，是向佛地之智也。亦可智字通於所觀，是則向於佛智，故後譯云：能觀一切妄念無相，則為證得如來智慧。以是下，明引經意。經中既言觀無念者是向佛智，當知佛果決定無念也。此是等者，眾生是因，佛即是果，能觀無念即是望義，望即向也。

> First, citing a sūtra to verify. The Commentary explains: "At the causal stage": because in the causal stage one cannot yet directly contemplate the true principle of no-thought, one can only contemplate the principle of no-thought; this is spoken with respect to prior to the bhūmis. However, because no-thought is the buddha stage, that which can contemplate this is the wisdom directed toward the buddha stage. It is also possible that the word "wisdom" extends to the object of contemplation, which would mean directed toward buddha-wisdom; hence the later translation says: "Being able to contemplate that all false thoughts are markless is the realization and attainment of the Tathāgata's wisdom." "Because of this..." below clarifies the intention of citing the sūtra. Since the sūtra states that one who contemplates no-thought is directed toward buddha-wisdom, one should know that the fruit of buddhahood is definitely free of thought. "This is..." and so forth: sentient beings are the cause, and the buddha is the fruit; being able to contemplate no-thought is the meaning of "looking toward"; "looking toward" means being directed toward.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.9.52) — English, machine translation

## Linked texts (1)

- [大乘起信論裂網疏](https://indike.org/pramana/in.bauddha.taisho.1850.2.52) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.9.52](https://indike.org/pramana/in.bauddha.taisho.1848.9.52) · Pramāṇa
