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# 起信論疏筆削記 9.53

起信論疏筆削記 9.53

- **Language:** Classical Chinese

### [9.53](https://indike.org/pramana/in.bauddha.taisho.1848.9.53)

二、重釋。疏　牒上等者，恐聞前覺心初起之言，將謂真心實有所起之相。今方覺此，名覺初相，今欲釋出，故此牒之。非謂等者，以迷時謂有，覺處元無，唯是一心，何有初相？此亦例前位，皆無所知之相，方成知異住等。問既下，躡前難起。故為下，指論以答。如覺下，約喻釋意。覺心下，合顯論文。並可知。

> Second, re-explaining. The Commentary explains: "Restating the above..." and so forth: it is feared that upon hearing the previous words "awakening to the mind's initial arising," people will suppose that the true mind really possesses an arising mark, and that only now awakening to this is called "awakening to the initial mark." Now, wishing to explain and unpack this, it therefore restates it. "Not meaning..." and so forth: because at the time of delusion it is said to exist, but at the locus of enlightenment it is fundamentally absent; it is only the One Mind, so how could there be an initial mark? This also follows the analogy of the preceding stages, where in all cases there is no known mark, and only then does it constitute knowing difference, abiding, and so on. "The question asks: Since..." continues from the preceding to raise an objection. "Therefore to..." points to the Śāstra to answer. "As in awakening..." explains the intention by means of a metaphor. "Awakening to the mind..." combines and reveals the Śāstra text. All can be understood.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.9.53) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.9.53](https://indike.org/pramana/in.bauddha.taisho.1848.9.53) · Pramāṇa
