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# 大乘起信論內義略探記 1.10

大乘起信論內義略探記 1.10

- **Language:** Classical Chinese

### [1.10](https://indike.org/pramana/in.bauddha.taisho.1849.1.10)

「和合識」義，略有二門：先釋五分八因，後明其旨。初中亦二：初釋五分，後釋八因。前中有法者，總舉法義，一心二門三大之法，即是法體也。能「起大乘信根」者，辨法功能，謂約真如門，信理決定；約生滅門，業用不已；約義大中，信三寶不壞也。信根者，入住成根。根二：一、能持義，即自分不失；二、生後義，即勝進上求也。

> Concerning the meaning of 'composite consciousness,' there are briefly two approaches: first, explaining the five sections and eight causes; second, clarifying its essential meaning. The first also has two parts: first, explaining the five sections; second, explaining the eight causes. In the former, 'there is a dharma' brings up the teaching and its meaning in general: the dharma of the One Mind, two gates, and three greatnesses is precisely the essence of the dharma. 'Able to produce the root of faith in the Mahāyāna' distinguishes the function of the dharma, meaning: with respect to the gate of tathatā, faith in the principle is determinate; with respect to the gate of arising and ceasing, karmic functions are unceasing; with respect to the greatness of meaning, faith in the Three Jewels is indestructible. As for the 'root of faith,' entering the stage of abiding accomplishes the root. The root has two \[meanings\]: first, the meaning of being able to maintain, which is not losing one's own portion; second, the meaning of generating what follows, which is seeking upward with superior progress.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1849~en-mt.1.10) — English, machine translation

## Linked texts (1)

- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.1.57) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1849.1.10](https://indike.org/pramana/in.bauddha.taisho.1849.1.10) · Pramāṇa
