[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論內義略探記](https://indike.org/pramana/in.bauddha.taisho.1849) › 1.55 # 大乘起信論內義略探記 1.55 大乘起信論內義略探記 1.55 - **Language:** Classical Chinese ### [1.55](https://indike.org/pramana/in.bauddha.taisho.1849.1.55) 問：以何得知阿賴耶識是法執也？答：《深密經》云「八地以上一切煩惱皆不現行，唯有所知障為依止故。」而此位中，餘七識惑皆不現行，唯有阿賴耶識現行，故知此識是所知障。若論種子，煩惱障種猶□未盡，故知彼說正約現行所知障也。 > Question: How is it known that the ālayavijñāna is the grasping of dharmas? Answer: The Saṃdhinirmocana-sūtra says: "From the eighth bhūmi upward, all afflictions cease to actively manifest, because they rely only on the cognitive obscuration." And in this stage, the defilements of the other seven consciousnesses do not actively manifest; only the ālayavijñāna actively manifests. Therefore we know that this consciousness is the cognitive obscuration. If discussing seeds, the seeds of the affliction obscuration are not yet exhausted, so we know that statement refers specifically to the actively manifesting cognitive obscuration. > — English (machine translation) (machine translation) - [Previous: 1.54](https://indike.org/pramana/in.bauddha.taisho.1849.1.54) - [Next: 1.56](https://indike.org/pramana/in.bauddha.taisho.1849.1.56) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1849.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1849~en-mt.1.55) — English, machine translation ## Linked texts (2) - [大乘法苑義林章](https://indike.org/pramana/in.bauddha.taisho.1861.1.55) — Classical Chinese - [大乘起信論別記](https://indike.org/pramana/in.bauddha.taisho.1845.1.149) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1849.1.55](https://indike.org/pramana/in.bauddha.taisho.1849.1.55) · Pramāṇa