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# 大乘起信論裂網疏 2.32

大乘起信論裂網疏 2.32

- **Language:** Classical Chinese

### [2.32](https://indike.org/pramana/in.bauddha.taisho.1850.2.32)

心生滅門者，謂依如來藏有生滅心轉，不生滅與生滅和合，非一非異，名阿賴耶識。此識有二種義：謂能攝一切法；能生一切法。復有二種義：一者覺義；二者不覺義。

> "As for the aspect of the mind's arising and ceasing: it means that in reliance on the tathāgatagarbha there is the evolution of the mind of arising and ceasing. The non-arising-and-ceasing and arising-and-ceasing harmonize, being neither one nor different, which is called the ālayavijñāna. This consciousness has two kinds of meanings: it can subsume all dharmas, and it can produce all dharmas. Furthermore, it has two kinds of meanings: first, the meaning of enlightenment; second, the meaning of non-enlightenment."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.2.32) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1850.2.32](https://indike.org/pramana/in.bauddha.taisho.1850.2.32) · Pramāṇa
