[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論裂網疏](https://indike.org/pramana/in.bauddha.taisho.1850) › 2.71 # 大乘起信論裂網疏 2.71 大乘起信論裂網疏 2.71 - **Language:** Classical Chinese ### [2.71](https://indike.org/pramana/in.bauddha.taisho.1850.2.71) 一切心識相者，通指八个心王，兼攝相應諸心所也。即是無明相者，由無始來曾未悟故，俗故相有別也。與本覺非一非異者，真如舉體而為本覺無明，本覺是無漏性，無明是有漏性，故非一；同攬真如為體，故非異也。非是可壞者，無明之性，即真如故，與本覺非異故。非不可壞者，無明之相違真如故，與本覺非一故。 > "All marks of mind and consciousness" generally points to the eight mind-kings and includes their associated mental factors. "Are marks of ignorance" means that because from beginningless time they have never awakened, conventionally their marks are distinct. "Neither one nor different from original awakening": tathatā in its entirety becomes original awakening and ignorance; original awakening is of an untainted nature, while ignorance is of a tainted nature, so they are not one; yet they together take tathatā as their essence, so they are not different. "Neither destructible": because the nature of ignorance is itself tathatā, it is not different from original awakening. "Nor indestructible": because the marks of ignorance are contrary to tathatā, they are not one with original awakening. > — English (machine translation) (machine translation) - [Previous: 2.70](https://indike.org/pramana/in.bauddha.taisho.1850.2.70) - [Next: 2.72](https://indike.org/pramana/in.bauddha.taisho.1850.2.72) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1850.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.2.71) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1850.2.71](https://indike.org/pramana/in.bauddha.taisho.1850.2.71) · Pramāṇa