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# 大乘起信論裂網疏 3.10

大乘起信論裂網疏 3.10

- **Language:** Classical Chinese

### [3.10](https://indike.org/pramana/in.bauddha.taisho.1850.3.10)

眾生亦爾，依於（真如）覺（性）故而有不覺，妄念迷生。然彼不覺自無實相，不離（真如）本覺。復待不覺以說真覺。不覺既無，真覺亦遣。

> "Sentient beings are also like this: relying on \[the nature of tathatā-\] enlightenment, there is non-enlightenment, and deluded thoughts are born of delusion. However, that non-enlightenment itself has no real mark and is not separate from \[tathatā,\] original enlightenment. Furthermore, it is in dependence on non-enlightenment that true enlightenment is spoken of; once non-enlightenment is absent, true enlightenment is also dispelled."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.3.10) — English, machine translation

## Linked texts (2)

- [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848.10.61) — Classical Chinese
- [大乘起信論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasraddhotpadasastra*zh-siksananda.1.14) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1850.3.10](https://indike.org/pramana/in.bauddha.taisho.1850.3.10) · Pramāṇa
