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# 大乘起信論裂網疏 3.113

大乘起信論裂網疏 3.113

- **Language:** Classical Chinese

### [3.113](https://indike.org/pramana/in.bauddha.taisho.1850.3.113)

此（粗細）二種相，皆由無明熏習力起。然依因、依緣，因是不覺，緣是妄境，因滅則緣滅，緣滅故相應心滅，因滅故不相應心滅。

> These two kinds of marks both arise from the perfuming power of nescience. Yet they rely on causes and rely on conditions: the cause is non-enlightenment, and the condition is the false objective realm. When the cause ceases, the condition ceases; because the condition ceases, the associated mind ceases; because the cause ceases, the non-associated mind ceases.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.3.113) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1850.3.113](https://indike.org/pramana/in.bauddha.taisho.1850.3.113) · Pramāṇa
