[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論裂網疏](https://indike.org/pramana/in.bauddha.taisho.1850) › 3.33 # 大乘起信論裂網疏 3.33 大乘起信論裂網疏 3.33 - **Language:** Classical Chinese ### [3.33](https://indike.org/pramana/in.bauddha.taisho.1850.3.33) 前明阿賴耶識有二種義，所謂覺與不覺，今故約此辨同異也。真如不變隨緣，既舉體而為阿賴耶識，即舉體而為覺與不覺，覺與不覺隨緣不變，既舉體依於阿賴耶識，即舉體便是真如。今約隨緣不變，生滅即真如，故名為同相；約不變隨緣，真如即生滅，故名為異相。故上文云「二門展轉不相離也。」 > Previously, it was explained that the ālayavijñāna has two kinds of aspects, namely enlightenment and non-enlightenment; now, identity and difference are distinguished on this basis. When tathatā accords with conditions yet is immutable, in exhausting its entire essence to become the ālayavijñāna, it exhausts its entire essence to become enlightenment and non-enlightenment. When enlightenment and non-enlightenment accord with conditions yet are immutable, in exhausting their entire essence to rely on the ālayavijñāna, they exhaust their entire essence to be tathatā. Now, in terms of according with conditions yet being immutable, arising and ceasing is tathatā, hence it is called the mark of identity; in terms of being immutable yet according with conditions, tathatā is arising and ceasing, hence it is called the mark of difference. Therefore, the text above says: "The two aspects mutually do not part from one another." > — English (machine translation) (machine translation) - [Previous: 3.32](https://indike.org/pramana/in.bauddha.taisho.1850.3.32) - [Next: 3.34](https://indike.org/pramana/in.bauddha.taisho.1850.3.34) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1850.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.3.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1850.3.33](https://indike.org/pramana/in.bauddha.taisho.1850.3.33) · Pramāṇa