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# 大乘起信論裂網疏 4.22

大乘起信論裂網疏 4.22

- **Language:** Classical Chinese

### [4.22](https://indike.org/pramana/in.bauddha.taisho.1850.4.22)

云何熏習淨法不斷？謂以真如熏於無明，以熏習因緣力故，令妄念心厭生死苦、求涅槃樂。以此妄心厭求因緣復熏真如，以熏習故，則自信已身有真如法，本性清淨，知一切境界唯心妄動，畢竟無有。以能如是如實知故，修遠離法，起於種種諸隨順行。無所分別，無所取著，經於無量阿僧祇劫，慣習力故，無明則滅。無明滅故，心相不起。心不起故，境界相滅。如是一切染因染緣，及以染果心相都滅，名得涅槃，成就種種自在業用。

> "How is the perfuming of pure phenomena uninterrupted? It means that by means of tathatā perfuming ignorance, through the power of this cause and condition of perfuming, the mind of false thoughts is made to loathe the suffering of birth and death and seek the bliss of nirvāṇa. Because this false mind perfumes tathatā in turn through the conditions of loathing and seeking, through such perfuming it comes to have faith that one's own body possesses the dharma of tathatā, which is fundamentally pure in nature; and it knows that all cognitive objects are merely the false movements of the mind and are utterly non-existent. Because it is able to know truly in this way, it cultivates the practices of detachment and generates various kinds of conforming practices. Having no discrimination and grasping at nothing, passing through immeasurable asaṃkhyeya kalpas, through the power of habitual cultivation, ignorance is extinguished. Because ignorance is extinguished, the marks of the mind do not arise. Because the mind does not arise, the marks of cognitive objects are extinguished. In this way, all defiled causes and defiled conditions, as well as the marks of the mind that are defiled effects, are completely extinguished; this is called attaining nirvāṇa and accomplishing various kinds of sovereign karmic functions."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.4.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1850.4.22](https://indike.org/pramana/in.bauddha.taisho.1850.4.22) · Pramāṇa
