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# 大乘起信論裂網疏 4.35

大乘起信論裂網疏 4.35

- **Language:** Classical Chinese

### [4.35](https://indike.org/pramana/in.bauddha.taisho.1850.4.35)

問意有二：一者同有真如，則不應有信不信；二者等皆熏習，則應一時發意、一時修行乃至一時涅槃，不應復有前後，尤不應有退與不退、三乘一乘、若漸若頓，無量差別也。

> The intent of the question has two points: first, since they equally possess tathatā, there should not be those with faith and those without faith; second, since they are equally perfumed, they should simultaneously arouse aspiration, simultaneously cultivate, and even simultaneously attain nirvāṇa; there should no longer be earlier and later, and especially there should not be retrogressing and non-retrogressing, the three vehicles and the one vehicle, gradual or sudden, and immeasurable distinctions.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.4.35) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1850.4.35](https://indike.org/pramana/in.bauddha.taisho.1850.4.35) · Pramāṇa
