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# 大乘起信論裂網疏 4.77

大乘起信論裂網疏 4.77

- **Language:** Classical Chinese

### [4.77](https://indike.org/pramana/in.bauddha.taisho.1850.4.77)

復次真如用者，謂一切諸佛在因地時發大慈悲，修行諸度、四攝等行，觀物同已，普皆救脫，盡未來際不限劫數，如實了知自他平等，而亦不取眾生之相。以如是大方便智，滅無始無明，證本法身，任運起於不思議業種種自在差別，作用周遍法界，與真如等，而亦無有用相可得。何以故？一切如來唯是法身第一義諦，無有世諦境界作用。

> "Furthermore, the function of tathatā: this means that when all Buddhas were on the causal stage, they generated great compassion, practiced the various perfections, the four means of embrace, and other practices, viewed beings as equal to themselves, universally delivered them all, to the end of future limits without restriction of kalpas, truly knew the equality of self and other, and yet did not grasp at the marks of sentient beings. With such wisdom of great skillful means, they extinguished beginningless ignorance, realized the fundamental Dharmakāya, and spontaneously gave rise to various autonomous and differentiated activities of inconceivable karma, whose functioning pervades the dharmadhātu, being coextensive with tathatā, and yet no mark of function can be apprehended. Why? Because all Tathāgatas are solely the ultimate truth of the Dharmakāya, without any functioning within the realm of conventional truth."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.4.77) — English, machine translation

## Linked texts (1)

- [大乘起信論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasraddhotpadasastra*zh-siksananda.1.25) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1850.4.77](https://indike.org/pramana/in.bauddha.taisho.1850.4.77) · Pramāṇa
