[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論裂網疏](https://indike.org/pramana/in.bauddha.taisho.1850) › 4.86 # 大乘起信論裂網疏 4.86 大乘起信論裂網疏 4.86 - **Language:** Classical Chinese ### [4.86](https://indike.org/pramana/in.bauddha.taisho.1850.4.86) 一一功德雖皆性具，仍須稱性起修，修德圓滿方獲成就。雖云成就，而於性德亦無所加，但對修因故名報果。在佛分中即自受用報身，與法身合，無二無別。菩薩仗之為本質境，變影而見，即名他受用報身也。初約所依識以判二身竟。 > Although each and every quality is inherent in the nature, one still must give rise to cultivation in accordance with the nature; only when the virtues of cultivation are perfected is it achieved. Although it is called 'achieved', nothing is added to the virtues of the nature; it is merely named the reward-fruition in contrast to the causal cultivation. From the Buddha's perspective, it is the self-enjoyment reward body, united with the Dharmakāya, neither two nor different. Bodhisattvas rely on it as the archetypal object and manifest a shadow-image to see it; this is called the other-enjoyment reward body. The first \[part\], distinguishing the two bodies according to the consciousness upon which they rely, is finished. > — English (machine translation) (machine translation) - [Previous: 4.85](https://indike.org/pramana/in.bauddha.taisho.1850.4.85) - [Next: 4.87](https://indike.org/pramana/in.bauddha.taisho.1850.4.87) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1850.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.4.86) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1850.4.86](https://indike.org/pramana/in.bauddha.taisho.1850.4.86) · Pramāṇa