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# 大乘起信論裂網疏 4.88

大乘起信論裂網疏 4.88

- **Language:** Classical Chinese

### [4.88](https://indike.org/pramana/in.bauddha.taisho.1850.4.88)

又凡夫等所見是其粗用，隨六趣異種種差別，無有無邊功德樂相，名為化身。初行菩薩見中品用，以深信真如得少分見，知如來身無去無來、無有斷絕，唯心影現，不離真如，然此菩薩猶未能離微細分別，以未入法身位故。淨心菩薩見微細用，如是轉勝，乃至菩薩究竟地中見之方盡。此微細用是受用身，以有業識見受用身，若離業識則無可見。一切如來皆是法身，無有彼此差別色相，互相見故。

> "Furthermore, that which is seen by ordinary beings and so forth is its coarse function; varying according to the differences of the six destinies, it lacks the blissful marks of boundless qualities and is called the transformation body. Bodhisattvas of initial practice see the intermediate function; because of their deep faith in tathatā, they attain a partial vision, knowing that the Tathāgata's body has no coming and no going, no interruption, and is merely a shadow-image appearing from the mind, not apart from tathatā; yet these bodhisattvas are not yet able to leave subtle discrimination, because they have not entered the stage of the Dharmakāya. Bodhisattvas of pure mind see the subtle function, which progressively increases in excellence like this, up to the ultimate stage of bodhisattvas where it is seen completely. This subtle function is the enjoyment body; because they have karmic consciousness, they see the enjoyment body; if they were free from karmic consciousness, there would be nothing to be seen. All Tathāgatas are the Dharmakāya, without physical marks of mutual differentiation that would see one another."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.4.88) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1850.4.88](https://indike.org/pramana/in.bauddha.taisho.1850.4.88) · Pramāṇa
