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# 大乘起信論裂網疏 4.91

大乘起信論裂網疏 4.91

- **Language:** Classical Chinese

### [4.91](https://indike.org/pramana/in.bauddha.taisho.1850.4.91)

問：若佛法身無有種種差別色相，云何能現種種諸色？答：以法身是色實體，故能現種種色。謂從本已來色心無二。以色本性即心自性，說名智身；以心本性即色自性，說名法身。依於法身，一切如來所現色身遍一切處，無有間斷。十方菩薩隨所堪任、隨所願樂，見無量受用身、無量莊嚴土，各各差別，不相障礙，無有斷絕。此所現色身，一切眾生心意識不能思量，以是真如自在甚深用故。

> Question: If the dharmakāya of the Buddha has no manifold differentiated forms of physical mark, how can it manifest manifold diverse physical forms? Answer: Because the dharmakāya is the true essence of physical form, it can manifest manifold physical forms. This is because, from the very beginning, physical form and mind have been non-dual. Since the intrinsic nature of physical form is the very self-nature of mind, it is spoken of as the wisdom-body; since the intrinsic nature of mind is the very self-nature of physical form, it is spoken of as the dharmakāya. Relying on the dharmakāya, the physical bodies manifested by all Tathāgatas pervade everywhere without interruption. Bodhisattvas of the ten directions, according to their capacity and according to their wishes and inclinations, perceive immeasurable enjoyment bodies and immeasurable adorned lands, each distinct, not obstructing one another, and without cessation. These manifested physical bodies cannot be conceived by the mind, intellect, or consciousness of any sentient being, because this is the profound, sovereign function of tathatā.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.4.91) — English, machine translation

## Linked texts (1)

- [大乘起信論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasraddhotpadasastra*zh-siksananda.1.27) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1850.4.91](https://indike.org/pramana/in.bauddha.taisho.1850.4.91) · Pramāṇa
