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# 大乘起信論裂網疏 5.44

大乘起信論裂網疏 5.44

- **Language:** Classical Chinese

### [5.44](https://indike.org/pramana/in.bauddha.taisho.1850.5.44)

一切如來得道正因，即所謂十方如來一門超出妙莊嚴路也。因正則果自正，故須發心修習，令其現前。但略明三種發心因相，不必詳辨果相，以如來果相，前於顯示大乘體相用中已略明故。

> The correct causes for all Tathāgatas to attain the path is what is called the wondrously adorned path through which the Tathāgatas of the ten directions transcend through a single gate. If the cause is correct, the fruit will naturally be correct; therefore, one must arouse the mind and cultivate, causing it to manifest. But it only briefly clarifies the causal marks of the three kinds of arousing the mind, without needing to distinguish the fruit marks in detail, because the fruit marks of the Tathāgata were already briefly clarified previously in revealing the Mahāyāna's essence, attributes, and function.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.5.44) — English, machine translation

## Linked texts (1)

- [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848.19.56) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1850.5.44](https://indike.org/pramana/in.bauddha.taisho.1850.5.44) · Pramāṇa
