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# 大乘起信論裂網疏 5.59

大乘起信論裂網疏 5.59

- **Language:** Classical Chinese

### [5.59](https://indike.org/pramana/in.bauddha.taisho.1850.5.59)

問：一切眾生、一切諸法皆同一法界，無有二相，據理但應正念真如。何假復修一切善行，救一切眾生？答：不然。如摩尼寶本性明潔，在鑛穢中。假使有人勤加憶念而不作方便，不施功力，欲求清淨終不可得。真如之法亦復如是，體雖明潔，具足功德，而被無邊客塵所染。假使有人勤加憶念而不作方便，不修諸行，欲求清淨，終無得理。是故要當集一切善行，救一切眾生，離彼無邊客塵垢染，顯現真法。

> "Question: All sentient beings and all dharmas are identical with the one dharmadhātu, without two marks. In terms of the principle, one should merely be correctly mindful of tathatā. Why must one additionally cultivate all good practices and rescue all sentient beings? Answer: It is not so. Just as the mani jewel is intrinsically clear and clean in nature, yet lies within ore and defilement. If someone diligently remembers it but does not employ skillful means and does not apply effort, seeking purity will ultimately be unattainable. The dharma of tathatā is also like this: its essence, though clear and clean and fully endowed with merits, is defiled by boundless adventitious defilements. If someone diligently remembers it but does not employ skillful means and does not cultivate all practices, seeking purity will ultimately have no reason to be attained. Therefore, one must accumulate all good practices and rescue all sentient beings, separating from those boundless adventitious defilements and stains, and manifesting the true dharma."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.5.59) — English, machine translation

## Linked texts (2)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.5.13) — Classical Chinese
- [大乘起信論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasraddhotpadasastra*zh-siksananda.2.11) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1850.5.59](https://indike.org/pramana/in.bauddha.taisho.1850.5.59) · Pramāṇa
