[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論裂網疏](https://indike.org/pramana/in.bauddha.taisho.1850) › 5.99 # 大乘起信論裂網疏 5.99 大乘起信論裂網疏 5.99 - **Language:** Classical Chinese ### [5.99](https://indike.org/pramana/in.bauddha.taisho.1850.5.99) 問：既云無所不在，則初二三禪亦可成佛，何必定在色究竟天？答：此有二義：一者《華嚴》明第十地菩薩位寄四禪，即於此處示成佛故；二者將成佛時，所入金剛喻定，必依捨俱禪故。 > Question: Since it is said to be nowhere not present, Buddhahood could also be attained in the first, second, or third dhyānas; why must it be specifically in the Akaniṣṭha Heaven? Answer: There are two meanings to this: first, the Avataṃsaka clarifies that the position of a bodhisattva on the tenth ground is lodged in the fourth dhyāna, and it is right there that they manifest the attainment of Buddhahood; second, when on the verge of attaining Buddhahood, the vajropamasamādhi entered must rely on dhyāna accompanied by equanimity. > — English (machine translation) (machine translation) - [Previous: 5.98](https://indike.org/pramana/in.bauddha.taisho.1850.5.98) - [Next: 5.100](https://indike.org/pramana/in.bauddha.taisho.1850.5.100) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1850.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1850~en-mt.5.99) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1850.5.99](https://indike.org/pramana/in.bauddha.taisho.1850.5.99) · Pramāṇa